“Peace be with you”. Jesus
calms his disciples with these words three different times in this story.
Most of us come to worship this morning needing God’s peace
in our lives in some measure.
Perhaps we’re uncertain about our future; wondering about our jobs or marriages; wondering about the meaning of life, and why we’re here, and what I am supposed to be doing?
Perhaps we’re going through turbulent times; struggling with
a diagnosis concerning our health, or with a loss that has deeply impacted our
life.
Whatever the situation is, we all know what it’s like to be
in turmoil and to long for peace. And the
risen Jesus brings us that peace with his presence and with his words.
That doesn’t mean we won’t have problems and difficulties in
this life. We will. But the Christian message is that in the midst
of struggle and grief and pain we can still experience the peace of God; the peace
that passes all understanding; the peace that allows us to experience serenity
and hope even in the midst of struggles and pain.
It’s important to remember that unlike our wonderful
celebration last week. The first Easter was a scary time for the disciples.
And we see that in our gospel today, as the disciples are
gathered behind locked doors on that first Easter, they’re worn out from the
emotional rollercoaster they’d been on all week. They were tired, uncertain and afraid. They thought the authorities may come for
them like they’d come for Jesus.
And suddenly, into this tense scene comes Jesus. "Peace
be with you!” he says. And then he shows
them his hands and feet and his punctured side and instantly they’re
overwhelmed with joy. They’ve seen the
risen Jesus and they believe.
There’s one disciple who’s not there, though. The bible doesn’t
tell us where Thomas was. We just know
that he wasn’t there. And so when the
disciples told him that they’d seen Jesus, Thomas refuses to believe.
“Unless I see the holes in his hands,” he says, “and put my
hand in his side, I will not believe.”
And because of this, history remembers Thomas as “doubting”
Thomas. But, really, he’s not asking for
anything more than the other disciples had already been given.
He wants to see the risen Christ just like Mary Magdalene had
seen him in the garden, and how Peter, James and John and the other disciples had
seen him in the locked room.
None of them believed until they saw the
risen Christ and that’s all Thomas wants, too.
He wanted to see Jesus alive and well.
And so now in verse 24, it’s a week later. A week after the other disciples had seen
Christ.
And again, they’re gathered in the locked room. And this time Thomas is with them.
Again, Jesus enters the room just as before. And again he says, “Peace be with you”
This time it appears that his appearance and his words of
peace are specifically intended for Thomas.
He comes to Thomas right at the point of his need. He doesn’t judge Thomas for his doubting. Instead he encourages him to believe by
giving him the proofs he needs.
“Put your finger here and see my hands. Reach out your hand
and put it in my side. Do not doubt but believe.”
Jesus generously gives Thomas what he needs. And Thomas’ doubts disappear; “My Lord and my
God,” he cries
At different times in our lives, you and I find ourselves in
Thomas’ shoes. We need something from
Jesus, some assurance that he’s really there in the midst of our struggles. Some proof that he has a purpose for us and
that life makes sense.
And just as Jesus came to Thomas in his moment of doubt so,
too, does he come to us. Like Thomas, when
we acknowledge our doubts and tell Jesus what we need, and how we need his
peace; when we pray the prayer from scripture that says, “I believe, help my
unbelief” … Christ will come. He will
help us. Just as he came to help Thomas.
No matter how many doors may be locked, or how strong our
doubts and unbelief may be. If we ask
Jesus to help us believe, he will.
And that’s what Jesus is referring to in the words of
blessing he speaks at the end of our lesson today.
He says to his disciples, “Have you believed because you
have seen me? Blessed are those who have not seen and yet have come to
believe.”
He’s talking about us there, and all the Christians who’ve
lived since that first generation of disciples.
Because unlike Peter, James and John and Mary and Thomas, we’re not able
to see the risen Christ the way they did.
And so for us, and for the billions of other Christians who’ve
believed in the risen Christ down through the centuries, we must rely on
something else.
And that “something else” can take several forms. We have the Word of God; the bible. And we have the particular words and testimony
of the early disciples like Peter and John who saw the risen Christ.
And we also have the words and testimony of the Christians
we’ve known who’ve shared their faith with us personally: our parents, a Sunday
school teacher, a spouse, child, or friend.
Through the faith and testimony of these saints, Christ comes to us to
strengthen and restore our own faith.
And what’s more, Christ also comes to us in his sacraments; in
the waters of our baptism and the bread and wine of Holy Communion.
And so in the same way the risen Christ invited Thomas to
reach out and touch him, so too can we reach out and touch him each time we
receive communion.
And each time we dip our fingers in the baptismal waters and
mark ourselves with his cross.
“Blessed are those who have not seen and yet have come to
believe.” This is Christ’s pledge and
promise to us.
His promise that through all these things we will know that
the risen Christ is present with us; that he has come to us just as he came to
Thomas; and that he comes to bring us peace –
“Peace,” he says to us through his holy Word.
“Peace,” he says to us through the faith and testimony of
others.
“Peace,” he says to us each time we kneel to receive him in
Holy Communion.
“My peace I give you.”
And so may the peace of God which passes all understanding keep
your hearts and minds in Christ Jesus forever.
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